2 Samuel 11:23

Authorized King James Version

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And the messenger said unto David, Surely the men prevailed against us, and came out unto us into the field, and we were upon them even unto the entering of the gate.

Original Language Analysis

וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 1 of 16
to say (used with great latitude)
הַמַּלְאָךְ֙ And the messenger H4397
הַמַּלְאָךְ֙ And the messenger
Strong's: H4397
Word #: 2 of 16
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 16
near, with or among; often in general, to
דָּוִ֔ד unto David H1732
דָּוִ֔ד unto David
Strong's: H1732
Word #: 4 of 16
david, the youngest son of jesse
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 5 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
גָבְר֤וּ prevailed H1396
גָבְר֤וּ prevailed
Strong's: H1396
Word #: 6 of 16
to be strong; by implication, to prevail, act insolently
עָלֵ֙ינוּ֙ H5921
עָלֵ֙ינוּ֙
Strong's: H5921
Word #: 7 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָֽאֲנָשִׁ֔ים H376
הָֽאֲנָשִׁ֔ים
Strong's: H376
Word #: 8 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וַיֵּֽצְא֥וּ against us and came out H3318
וַיֵּֽצְא֥וּ against us and came out
Strong's: H3318
Word #: 9 of 16
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֵלֵ֖ינוּ H413
אֵלֵ֖ינוּ
Strong's: H413
Word #: 10 of 16
near, with or among; often in general, to
הַשָּׂדֶ֑ה unto us into the field H7704
הַשָּׂדֶ֑ה unto us into the field
Strong's: H7704
Word #: 11 of 16
a field (as flat)
וַנִּֽהְיֶ֥ה H1961
וַנִּֽהְיֶ֥ה
Strong's: H1961
Word #: 12 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עֲלֵיהֶ֖ם H5921
עֲלֵיהֶ֖ם
Strong's: H5921
Word #: 13 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עַד H5704
עַד
Strong's: H5704
Word #: 14 of 16
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
פֶּ֥תַח and we were upon them even unto the entering H6607
פֶּ֥תַח and we were upon them even unto the entering
Strong's: H6607
Word #: 15 of 16
an opening (literally), i.e., door (gate) or entrance way
הַשָּֽׁעַר׃ of the gate H8179
הַשָּֽׁעַר׃ of the gate
Strong's: H8179
Word #: 16 of 16
an opening, i.e., door or gate

Analysis & Commentary

And the messenger said unto David, Surely the men prevailed against us, and came out unto us into the field, and we were upon them even unto the entering of the gate.

This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.

Historical Context

The historical setting of 2 Samuel 11 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding devastating consequences of sin provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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